First of all, let me apologize to everyone. It has been a couple of months since my last blog. I came to a natural end of a topic being discussed and then got busy in travel and work and thus dropped our pursuit of seeing what the Kingdom of God looks like in our everyday lives. After reflecting over what has been written and thinking about next year, I have an idea of where I want to go next. I would like to hear from you and what you think about it.
Ever since my freshman year in college, I have read through the Bible at least one time each year. After my 33rd birthday, I felt led to read through the Bible (as a discipline) two times per year. Combined with my prayer time and other devotional reading, this "walking through the Bible" has become a cornerstone of my daily devotional life. By my reckoning, I have now read through the Bible 49 times. Since the 50th year in the Bible is the Year of Jubilee, I sense God leading me to do something a little different this year.
Here's what I propose. I am feeling led to walk through the Bible this year and journal what I see that relates to the Kingdom of God in each day's passage. I plan to read and pray over about 5 pages (5 to 7 chapters) of the Bible each day. I will start with Genesis chapter 1:1 and read/pray straight through to Revelation 22:21. Then, I will journal/blog each Sunday or Monday and share with you what I see God saying in regards to His Kingdom.
If God's Kingdom is the central theme of His word, then it should be a thread that runs through His whole word. And I believe it so here's a chance to prove or disprove my bias and impression of what God is saying (and doing) through His word.
I would appreciate your thoughts, reflections, encouragements along this line. I am planning for my first post to be shortly after the first of the new year.
Blessings to all! I would love to hear you thoughts...
Wednesday, December 9, 2009
Saturday, October 3, 2009
Timing: The sixth tool of Reconciliation
Truth, Touch, Transparency, Tenderness and Toughness: all tools that Jesus used in brining the message and fact or reconciliation to those who were need of a Savior. The sixth and final installment of these tools is "Timing".
I think that the timing of Jesus in the way and the approach in which he applied the first five tools was critical to the one in need of reconciliation. As Jesus met people, he was always about proclaiming the Kingdom whether in word or in deed. Being God incarnate, he was also constantly alternating between the method he used based upon the situation at hand and particularly the present need in the life of those he encountered. When he encountered the demon possessed, he spoke a word o truth and authority into their lives bringing about healing and restoration. In many cases, he was able to immediately return these people to their families, restored, healed and whole.
At other times he encountered those with great ailment of heart. He spoke words of tenderness and compassion to them giving them hope and encouragement to face the day and their tomorrows. Still at other times, he reached out and touched the physical ailments of the sick, the diseased, the disfigured, the lepers and proclaimed to them the Kingdom. While still at other times, he confronted the proud and the hypocrites with the stark truth of their shortcomings and need for a born again heart, mind and soul.
It intrigues me that Jesus seemed to know the exact approach to use at the exact moment an opportunity for ministry arose. And I could dismiss this and say, "sure, He was God and had an insight that I don't have (which is true)". But I can't escape the nagging feeling that through submission to him, walking in his spirit and the fact that he lives in my heart through his Holy Spirit, that he gives me more insight and abilities to apply these different tools or reconciliation than I actually acknowledge or attempt to use.
Jesus said through Luke the doctor that the Kingdom of God is within us. Paul said it as the great mystery being revealed which is "Christ in you, the hope of glory."
I believe that if we walk in the spirit as he is in the spirit, God will bring to mind and forefront all of these tools of reconciliation if only we will listen, follow and apply. If we will live in a way that we never again see people as mere people but eternal souls with struggles, joys, victories, defeats and a keen need for a reconciliation with God, with others, with nature and with their own selves, we will be more proactive in seeing God in our situations/relationships and finding the appropriate timing for utilizing Jesus's tools of reconciliation.
The problem is not that we haven't been given the tools and even the ability to use the tools. The problem that I have found is within me: walking with God and actively seeking and promoting reconciled relationships (on all levels) in everything I do.
What would our world around us look like if we took seriously the role of being reconcilers on all levels discussed? What would our relationships look like if reconciliation was in the forefront of our hearts, minds and actions each moment? What if our annual work plans were thrown out the window and we we simply strived to promote right relationships with all we meet/work with/come in contact with?
Would it look more like the Kingdom of God?
Blessings...
I think that the timing of Jesus in the way and the approach in which he applied the first five tools was critical to the one in need of reconciliation. As Jesus met people, he was always about proclaiming the Kingdom whether in word or in deed. Being God incarnate, he was also constantly alternating between the method he used based upon the situation at hand and particularly the present need in the life of those he encountered. When he encountered the demon possessed, he spoke a word o truth and authority into their lives bringing about healing and restoration. In many cases, he was able to immediately return these people to their families, restored, healed and whole.
At other times he encountered those with great ailment of heart. He spoke words of tenderness and compassion to them giving them hope and encouragement to face the day and their tomorrows. Still at other times, he reached out and touched the physical ailments of the sick, the diseased, the disfigured, the lepers and proclaimed to them the Kingdom. While still at other times, he confronted the proud and the hypocrites with the stark truth of their shortcomings and need for a born again heart, mind and soul.
It intrigues me that Jesus seemed to know the exact approach to use at the exact moment an opportunity for ministry arose. And I could dismiss this and say, "sure, He was God and had an insight that I don't have (which is true)". But I can't escape the nagging feeling that through submission to him, walking in his spirit and the fact that he lives in my heart through his Holy Spirit, that he gives me more insight and abilities to apply these different tools or reconciliation than I actually acknowledge or attempt to use.
Jesus said through Luke the doctor that the Kingdom of God is within us. Paul said it as the great mystery being revealed which is "Christ in you, the hope of glory."
I believe that if we walk in the spirit as he is in the spirit, God will bring to mind and forefront all of these tools of reconciliation if only we will listen, follow and apply. If we will live in a way that we never again see people as mere people but eternal souls with struggles, joys, victories, defeats and a keen need for a reconciliation with God, with others, with nature and with their own selves, we will be more proactive in seeing God in our situations/relationships and finding the appropriate timing for utilizing Jesus's tools of reconciliation.
The problem is not that we haven't been given the tools and even the ability to use the tools. The problem that I have found is within me: walking with God and actively seeking and promoting reconciled relationships (on all levels) in everything I do.
What would our world around us look like if we took seriously the role of being reconcilers on all levels discussed? What would our relationships look like if reconciliation was in the forefront of our hearts, minds and actions each moment? What if our annual work plans were thrown out the window and we we simply strived to promote right relationships with all we meet/work with/come in contact with?
Would it look more like the Kingdom of God?
Blessings...
Friday, September 25, 2009
Toughness: The Fifth Tool of Reconciliation
Jesus used truth to bring people into a right relationship with the Father. He also touched them and healed them to point them in the same direction. At times, he was utterly transparent in telling people the way to God. While at other times, he was totally tender, having compassion on the lost, the least and the helpless. But there was another side to Jesus. In many situations, he was tough or used what we call today, “tough love”.
There is a role for tough love in the ministry of reconciliation. While some of us tenderhearted may shy away from this approach (while others might gravitate towards it), it definitely a method that Jesus used.
He was especially tough on the religious leaders of His time. He used terms for them such as “wicked and adulterous generation” and “brood of vipers.” (Matthew 12:39; 12:34) He pronounced upon the teachers of the law and Pharisees the seven woes (Matthew 23). He was constantly confronting them on issues such as healing on the Sabbath (Luke 5:17-6:11), right action in God’s temple (John 2:16), or the clean/unclean debate. (Matthew 15:1-20)
He was hard on the wealthy. He proclaimed, “blessed are the poor” (Luke 20) and then confronted a rich young man who expressed desire to follow after him. (Matthew 19:16-20) And, at times He was tough on the poor as well. When a Canaanite woman approached Him for help for her daughter, Jesus answered, “I only sent only to the lost sheep of Israel.” (Matthew 15:21-28)
But Jesus was also tough on those who loved Him and followed Him. When his mother and brothers wanted to speak with Him, he said, “Who is my mother, and who are my brothers? Here (they) are…whoever does the will of my Father in heaven…” (Matthew 12:46-50) He even seemed to reserve the especially “tough love” for his disciples, His closest followers.
He chastised them for having too little faith. (Matthew 16:5-12) He rebuked His chief disciple, Peter, by saying, “Get behind me, Satan!” (Matthew 16:21-28) He taught the “toughness” of following Him by saying, “If anyone would come after me, he must deny himself and take up his cross daily and follow me…” He constantly reminded His listeners to “count the cost” if they so wished to follow Him. (Luke 9:57-62)In fact, His teaching was so blunt and hard, that many of His followers turned back. (John 6:66)
There was no ill will in Jesus’ tough approaches to reconciliation. If anything, Jesus knew the consequences of people who were non-reconcilers. He knew the heart and the need for “tough love” at particular points in people’s lives. And He effectively used it as a tool of reconciliation.
Next topic: Timing as the sixth tool for reconciliation…
Until then, Shalom!
There is a role for tough love in the ministry of reconciliation. While some of us tenderhearted may shy away from this approach (while others might gravitate towards it), it definitely a method that Jesus used.
He was especially tough on the religious leaders of His time. He used terms for them such as “wicked and adulterous generation” and “brood of vipers.” (Matthew 12:39; 12:34) He pronounced upon the teachers of the law and Pharisees the seven woes (Matthew 23). He was constantly confronting them on issues such as healing on the Sabbath (Luke 5:17-6:11), right action in God’s temple (John 2:16), or the clean/unclean debate. (Matthew 15:1-20)
He was hard on the wealthy. He proclaimed, “blessed are the poor” (Luke 20) and then confronted a rich young man who expressed desire to follow after him. (Matthew 19:16-20) And, at times He was tough on the poor as well. When a Canaanite woman approached Him for help for her daughter, Jesus answered, “I only sent only to the lost sheep of Israel.” (Matthew 15:21-28)
But Jesus was also tough on those who loved Him and followed Him. When his mother and brothers wanted to speak with Him, he said, “Who is my mother, and who are my brothers? Here (they) are…whoever does the will of my Father in heaven…” (Matthew 12:46-50) He even seemed to reserve the especially “tough love” for his disciples, His closest followers.
He chastised them for having too little faith. (Matthew 16:5-12) He rebuked His chief disciple, Peter, by saying, “Get behind me, Satan!” (Matthew 16:21-28) He taught the “toughness” of following Him by saying, “If anyone would come after me, he must deny himself and take up his cross daily and follow me…” He constantly reminded His listeners to “count the cost” if they so wished to follow Him. (Luke 9:57-62)In fact, His teaching was so blunt and hard, that many of His followers turned back. (John 6:66)
There was no ill will in Jesus’ tough approaches to reconciliation. If anything, Jesus knew the consequences of people who were non-reconcilers. He knew the heart and the need for “tough love” at particular points in people’s lives. And He effectively used it as a tool of reconciliation.
Next topic: Timing as the sixth tool for reconciliation…
Until then, Shalom!
Monday, September 14, 2009
Tenderness: The Fourth Tool of Reconciliation
We’ve talked about the first three tools Jesus used in His ministry of reconciling others to Himself: truth, touch, and transparency. Now it is time to talk about tenderness, the fourth tool of reconciliation.
There are times in the gospel where Jesus is amazingly tender to those in need of His touch. Matthew tells us that once when Jesus was teaching, preaching and healing, we was filled with compassion for the crowds, “…because they were harassed and helpless, like sheep without a shepherd.” (Matthew 22:36) Once when the disciples tried to protect Jesus by shooing away people who were bringing their little children for Jesus to touch, Jesus became indignant and said to them, “Let the little children come to me and do not hinder them,…” (Mark 10:14)
Another time, as Jesus was teaching on a mountainside, great crowds had come bringing, “the lame, the blind, the crippled, the mute and many others.” It was getting late and Jesus said to His disciples, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hunger, or they may collapse on the way.” And he promptly used what was on hand to feed four thousand. (Matthew 15:32).
And, when Jesus saw where they had buried his friend Lazarus, he wept. (John 11:35)
Time and again we see the tenderness of Jesus coming through to minister to those in need and point them to the everlasting Father who cares for all. Never should we make the mistake to believe that Jesus’ display of compassion was in any form a weakness. His tenderness for those broken, those in need, and those in need of reconciliation, was a perfect picture of God the Father and his love for His creation.
Some people of the world serve a terrible and angry God. And while our God is just, awesome, holy and righteous beyond righteousness, He is also a tender, loving God who aggressively seeks those who have lost their way. He is unequivocally on the side of the poor and the needy ready to tenderly call out and reach out to those who need Him and will respond to his overtures of love.
This is good news: God of all creation reaches out to us in tenderness to reconcile us to Himself.
Pretty amazing stuff!
There are times in the gospel where Jesus is amazingly tender to those in need of His touch. Matthew tells us that once when Jesus was teaching, preaching and healing, we was filled with compassion for the crowds, “…because they were harassed and helpless, like sheep without a shepherd.” (Matthew 22:36) Once when the disciples tried to protect Jesus by shooing away people who were bringing their little children for Jesus to touch, Jesus became indignant and said to them, “Let the little children come to me and do not hinder them,…” (Mark 10:14)
Another time, as Jesus was teaching on a mountainside, great crowds had come bringing, “the lame, the blind, the crippled, the mute and many others.” It was getting late and Jesus said to His disciples, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hunger, or they may collapse on the way.” And he promptly used what was on hand to feed four thousand. (Matthew 15:32).
And, when Jesus saw where they had buried his friend Lazarus, he wept. (John 11:35)
Time and again we see the tenderness of Jesus coming through to minister to those in need and point them to the everlasting Father who cares for all. Never should we make the mistake to believe that Jesus’ display of compassion was in any form a weakness. His tenderness for those broken, those in need, and those in need of reconciliation, was a perfect picture of God the Father and his love for His creation.
Some people of the world serve a terrible and angry God. And while our God is just, awesome, holy and righteous beyond righteousness, He is also a tender, loving God who aggressively seeks those who have lost their way. He is unequivocally on the side of the poor and the needy ready to tenderly call out and reach out to those who need Him and will respond to his overtures of love.
This is good news: God of all creation reaches out to us in tenderness to reconcile us to Himself.
Pretty amazing stuff!
Sunday, September 6, 2009
Transparency: The Third Tool of Reconciliation
By far, the first two tools of reconiliation already discussed (truth and touch) are the most employed and modeled in the life of Jesus. The next four tools that we will discuss (transparency, tenderness, toughness, and timing) are minor in comparison and in number of occurences/uses in the scriptures. However, they are models nevertheless and are worth mentioning and exploring.
Perhaps the best example of Jesus' use of transparency for reconciliation occurs in John chapter 4. It is the story of his encounter with the Samaritan woman whom he met at the well. He and his disciples had left Judea and were on their way back to Galilee and so they passed through Samaria. Coming to the town of Sychar, Jesus decided to take a rest by Jacob's well. His disciples had gone ahead into the town to buy food but Jesus stayed behind because he was tired from the journey.
As he was resting, a Samaritan woman came to draw water and Jesus asked her for a drink. She responded by saying he would not ask of her if he knew who she was because she was Samaritan and he was a Jew.
Jesus first confronts her in the process of reconciliation with a truth encounter. Of course he knew who she was. He knew everything about her. He even knew about her five previous husbands and the man she was currently living with. And when she acknowledged that he was a prophet (her words), she also confronted him with a question about where and how to worship.
Jesus' response was to tell her that a time was coming when all true worshipers will worship the Father in spirit and truth. To which she says, "I know that Messiah...is coming. When he comes, he will explain everything to us." To which Jesus declared, "I who speak to you am he." Transparency with a capital "T".
As to why Jesus chose at this moment, in this particular place, to this particular woman to be transparent and boldly proclaim that he was the Messiah, we can only speculate. However, we can know without a shadow of a doubt that he was employing utter transparency in this act and it has an astonishing affect in the woman's life. Later on in the chapter, we are told that "many of the Samaritans from that town believed in him because of the woman's testimony. "He told me everything I ever did."
So, the Samaritans went for themselves to see Jesus and he stayed with them 2 days because of their urging. And because of his words many more became believers. To show the strength of his transparent ministry of reconciliation first to the woman, the people of the town said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this many really is the Savior of the world."
There were times that Jesus was very tranparent with people in order to lead them into right relationships with God the Father. This story is but one example.
Next time: tenderness as a tool of reconciliation.
Blessings....
Perhaps the best example of Jesus' use of transparency for reconciliation occurs in John chapter 4. It is the story of his encounter with the Samaritan woman whom he met at the well. He and his disciples had left Judea and were on their way back to Galilee and so they passed through Samaria. Coming to the town of Sychar, Jesus decided to take a rest by Jacob's well. His disciples had gone ahead into the town to buy food but Jesus stayed behind because he was tired from the journey.
As he was resting, a Samaritan woman came to draw water and Jesus asked her for a drink. She responded by saying he would not ask of her if he knew who she was because she was Samaritan and he was a Jew.
Jesus first confronts her in the process of reconciliation with a truth encounter. Of course he knew who she was. He knew everything about her. He even knew about her five previous husbands and the man she was currently living with. And when she acknowledged that he was a prophet (her words), she also confronted him with a question about where and how to worship.
Jesus' response was to tell her that a time was coming when all true worshipers will worship the Father in spirit and truth. To which she says, "I know that Messiah...is coming. When he comes, he will explain everything to us." To which Jesus declared, "I who speak to you am he." Transparency with a capital "T".
As to why Jesus chose at this moment, in this particular place, to this particular woman to be transparent and boldly proclaim that he was the Messiah, we can only speculate. However, we can know without a shadow of a doubt that he was employing utter transparency in this act and it has an astonishing affect in the woman's life. Later on in the chapter, we are told that "many of the Samaritans from that town believed in him because of the woman's testimony. "He told me everything I ever did."
So, the Samaritans went for themselves to see Jesus and he stayed with them 2 days because of their urging. And because of his words many more became believers. To show the strength of his transparent ministry of reconciliation first to the woman, the people of the town said to the woman, "We no longer believe just because of what you said; now we have heard for ourselves, and we know that this many really is the Savior of the world."
There were times that Jesus was very tranparent with people in order to lead them into right relationships with God the Father. This story is but one example.
Next time: tenderness as a tool of reconciliation.
Blessings....
Saturday, August 29, 2009
Touch - The Second Tool of Reconciliation
Continuing our discussion about the tools of reconciliation found in the Bible, we discussed truth as the first tool. This brings us to the second tool: touch.
Have you noticed in the Bible what Jesus did in most of his encounters with people in need? He touched them where they hurt. With the lepers, he touched them when no one else would go near them (Mark 1:41). With the blind, he touched their eyes (John 9:6). For the crippled, he touched the place they suffered (Luke 13:13). When Simon Peter's mother in law lay sick in bed, he took her by the hand and she was able to arise and begin serving him (Matthew 8:15). A woman sick for 12 years simply touched the hem of his cloak and was healed (Matthew 9:18). And a father, whose daughter had just died, came to Jesus and cried, "...But if you come and put your hand on her,...she will live!" And Jesus did go, took her by the hand and she lived. (Matthew 9:25)
We live in a world that needs to hear the truth about Jesus. We also live in a world that needs to see and feel the touch of Jesus as well. Time and time again, Jesus touched people at their deepest need and he used that opportunity to speak truth in their lives. His proclamation of God's truth was validated in his demontration of God's love. Moreover, his demonstration of God's love through his healing touch was a visible sign of his proclamation of the Kingdom of God coming.
I see no evidence in the Bible of Jesus choosing one over the other: preaching or healing. I see plenty of evidence that he did these simultaneously, based on the need at hand and saw both of these as means to the same end: proclaiming and showing that the Kingdom of Heaven was at hand.
We often fondly quote Isaiah 55:11 as, "so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it."
I think it proper to acknowledget that the touch of God through the Name of Jesus does not return back empty as well. In a world where 3 out of every 4 lost persons alive today live in the 10/40 window and considering that 4 out of every 5 of the poorest of the poor, those affected by war and conflict and those living on less than 2 dollars per day, live in that same window, we dare not overlook the touch aspect of the ministry of reconciliation.
We do speak truth to the nations and to lives that are in need of a Saviour, Jesus. We also are to touch those lives in the same Name, demonstrating God's love and His plan for individuals, communities and nations.
Selah!
Have you noticed in the Bible what Jesus did in most of his encounters with people in need? He touched them where they hurt. With the lepers, he touched them when no one else would go near them (Mark 1:41). With the blind, he touched their eyes (John 9:6). For the crippled, he touched the place they suffered (Luke 13:13). When Simon Peter's mother in law lay sick in bed, he took her by the hand and she was able to arise and begin serving him (Matthew 8:15). A woman sick for 12 years simply touched the hem of his cloak and was healed (Matthew 9:18). And a father, whose daughter had just died, came to Jesus and cried, "...But if you come and put your hand on her,...she will live!" And Jesus did go, took her by the hand and she lived. (Matthew 9:25)
We live in a world that needs to hear the truth about Jesus. We also live in a world that needs to see and feel the touch of Jesus as well. Time and time again, Jesus touched people at their deepest need and he used that opportunity to speak truth in their lives. His proclamation of God's truth was validated in his demontration of God's love. Moreover, his demonstration of God's love through his healing touch was a visible sign of his proclamation of the Kingdom of God coming.
I see no evidence in the Bible of Jesus choosing one over the other: preaching or healing. I see plenty of evidence that he did these simultaneously, based on the need at hand and saw both of these as means to the same end: proclaiming and showing that the Kingdom of Heaven was at hand.
We often fondly quote Isaiah 55:11 as, "so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it."
I think it proper to acknowledget that the touch of God through the Name of Jesus does not return back empty as well. In a world where 3 out of every 4 lost persons alive today live in the 10/40 window and considering that 4 out of every 5 of the poorest of the poor, those affected by war and conflict and those living on less than 2 dollars per day, live in that same window, we dare not overlook the touch aspect of the ministry of reconciliation.
We do speak truth to the nations and to lives that are in need of a Saviour, Jesus. We also are to touch those lives in the same Name, demonstrating God's love and His plan for individuals, communities and nations.
Selah!
Wednesday, August 26, 2009
Interlude - A New Song "The Power of Your Name" by Lincoln Brewster
This past Sunday, I had the privilege to share at Faith Methodist here in Singapore. They are in a month long focus on international minsitry opportunities and I delivered messages about transforming communities on Sunday morning to the youth and then to one of the adult congregations. In the afternoon, a colleague and I shared about practical, holistic ministry tools that they could use in their international missions efforts.
During the Sunday morning worship, we heard the worship leader share the theme song that they have chosen for their ministry month and it was the first time I had heard it. It is called, "The Power of Your Name" and is written by Lincoln Brewster. It goes...
"Surely children were not made for the streets
And fathers were not made to leave
Surely this isn't how it should be
Let Your Kingdom come!"
"Surely nations were not made for war
Or the broken meant to be ignored
Surely this just can't be what you saw
Let Your Kingdom come...here in my heart!"
"I will live, To carry Your compassion
To love a world that's broken
To be Your hands and feet
I will give, With the life that I've been given
And go beyond religion
To see the world be changed
By the power of Your name"
"Surely life wasn't made to forget
And the lost were not made to forget
Surely faith without action is dead
By the power of Your name"
What a great song demonstrating the truth that God's desire for us is goodness and wholeness; not the brokeness and heartache that we see in the pattern of the world.
We are called to be ambassadors: ambassadors of compassion, ambassadors of wholeness, and, most assuredly, ambassadors of the ever loving and ever seeking God!
Yes, Lord! Let Your Kingdom come!
During the Sunday morning worship, we heard the worship leader share the theme song that they have chosen for their ministry month and it was the first time I had heard it. It is called, "The Power of Your Name" and is written by Lincoln Brewster. It goes...
"Surely children were not made for the streets
And fathers were not made to leave
Surely this isn't how it should be
Let Your Kingdom come!"
"Surely nations were not made for war
Or the broken meant to be ignored
Surely this just can't be what you saw
Let Your Kingdom come...here in my heart!"
"I will live, To carry Your compassion
To love a world that's broken
To be Your hands and feet
I will give, With the life that I've been given
And go beyond religion
To see the world be changed
By the power of Your name"
"Surely life wasn't made to forget
And the lost were not made to forget
Surely faith without action is dead
By the power of Your name"
What a great song demonstrating the truth that God's desire for us is goodness and wholeness; not the brokeness and heartache that we see in the pattern of the world.
We are called to be ambassadors: ambassadors of compassion, ambassadors of wholeness, and, most assuredly, ambassadors of the ever loving and ever seeking God!
Yes, Lord! Let Your Kingdom come!
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